Qur'an - UK translation Muhammad Muhsin Khan & Muhammad Taqi-ud-Din Al-Hilali
Number of Surats: 114
Total number of Surah-verses: 6240
Maximum number of verses of one Surah: 286 of Surah 2
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2:3
Who believe in the Ghaib and perform As-Salāt (Iqāmat-as-Salāt), and spend out of what we have provided for them [i.e. give Zakāt , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allāh's Cause - » Jihād, etc.].
2:49
And (remember) when We delivered you from Fir'aun's (Pharaoh) people, who were afflicting you with a horrible torment, » killing your sons and sparing your women, and therein was a mighty trial from your Lord.
2:50
And (remember) when We separated the sea for you and saved you and » drowned Fir'aun's (Pharaoh) people while you were looking (at them, when the sea-water covered them).
2:54
And (remember) when Mūsa (Moses) said to his people: 'O my people! Verily, you have wronged yourselves by worshipping the calf. So turn in repentance to your Creator and » kill yourselves (the innocent » kill the wrongdoers among you), that will be better for you with your Lord.' Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.
2:61
And (remember) when you said, 'O Mūsa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Fūm (wheat or garlic), its lentils and its onions.' He said, 'Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!' And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allāh. That was because they used to disbelieve the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh and » killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allāh, i.e. commit crimes and sins).
2:72
And (remember) when you » killed a man and fell into dispute among yourselves as to the crime. But Allāh brought forth that which you were hiding.
2:85
After this, it is you who » kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allāh is not unaware of what you do.
2:87
And indeed, We gave Mūsa (Moses) the Book and followed him up with a succession of Messengers. And We gave 'Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Rūh-ul-Qudus [Jibrael (Gabriel)]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you » killed.
2:91
And when it is said to them (the Jews), 'Believe in what Allāh has sent down,' they say, 'We believe in what was sent down to us.' And they disbelieve in that which came after it, while it is the truth confirming what is with them. Say (O Muhammad Peace be upon him to them): 'Why then have you » killed the Prophets of Allāh aforetime, if you indeed have been believers?'
2:154
And say not of those who are » killed in the Way of Allāh, 'They are dead.' Nay, they are living, but you perceive (it) not.
2:177
It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allāh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allāh, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masākin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salāt (Iqāmat-as-Salāt), and gives the Zakāt, and who fulfill their covenant when they make it, and who are As-Sābirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of » fighting (during the » battles). Such are the people of the truth and they are AlMuttaqūn (pious - see V.2:2).
2:178
O you who believe! Al-Qisās (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female. But if the » killer is forgiven by the brother (or the relatives, etc.) of the » killed against blood money, then adhering to it with fairness and payment of the blood money, to the heir should be made in fairness. This is an alleviation and a mercy from your Lord. So after this whoever transgresses the limits (i.e. » kills the killer after taking the blood money), he shall have a painful torment.
2:190
And » fight in the Way of Allāh those who » fight you, but transgress not the limits. Truly, Allāh likes not the transgressors. [This Verse is the first one that was revealed in connection with » Jihād, but it was supplemented by another (V.9:36)].
2:191
And » kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than » killing. And » fight not with them at Al-Masjid-al-Harām (the sanctuary at Makkah), unless they (first) » fight you there. But if they » attack you, then » kill them. Such is the recompense of the disbelievers.
2:193
And » fight them until there is no more Fitnah (disbelief and worshipping of others along with Allāh) and (all and every kind of) worship is for Allāh (Alone). But if they cease, let there be no transgression except against Az-Zālimūn (the polytheists, and wrong-doers, etc.)
2:195
And spend in the Cause of Allāh (i.e. » Jihād of all kinds, etc.) and do not throw yourselves into » destruction (by not spending your wealth in the Cause of Allāh), and do good. Truly, Allāh loves Al-Muhsinūn (the good-doers).
2:205
And when he turns away (from you 'O Muhammad '), his effort in the land is to make mischief therein and to » destroy the crops and the cattle, and Allāh likes not mischief.
2:216
» Jihād (holy » fighting in Allāh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allāh knows but you do not know.
2:217
They ask you concerning » fighting in the Sacred Months (i.e. 1st, 7th, 2:11th and 12th months of the Islāmic calendar) Say, 'Fighting therein is a great (transgression) but a greater (transgression) with Allāh is to prevent mankind from following the Way of Allāh, to disbelieve in Him, to prevent access to Al-Masjid-al-Harām (at Makkah), and to drive out its inhabitants, and Al-Fitnah is worse than » killing. And they will never cease » fighting you until they turn you back from your religion (Islāmic Monotheism) if they can. And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever.'
2:244
And » fight in the Way of Allāh and know that Allāh is All-Hearer, All-Knower.
2:246
Have you not thought about the group of the Children of Israel after (the time of) Musā (Moses)? When they said to a Prophet of theirs, 'Appoint for us a king and we will » fight in Allāh's Way.' He said, 'Would you then refrain from » fighting, if » fighting was prescribed for you?' They said, 'Why should we not » fight in Allāh's Way while we have been driven out of our homes and our children (families have been taken as captives)?' But when » fighting was ordered for them, they turned away, all except a few of them. And Allāh is All-Aware of the Zālimūn (polytheists and wrong-doers).
2:251
So they routed them by Allāh's Leave and Dawūd (David) » killed Jalūt (Goliath), and Allāh gave him [Dawūd (David)] the kingdom [after the death of Talūt (Saul) and Samuel] and AlHikmah (Prophethood), and taught him of that which He willed. And if Allāh did not check one set of people by means of another, the earth would indeed be full of mischief. But Allāh is full of Bounty to the 'Alamīn (mankind, jinns and all that exists).
2:253
Those Messengers! We preferred some to others; to some of them Allāh spoke (directly); others He raised to degrees (of honour); and to 'Iesa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidences, and supported him with Rūh-ul-Qudus [Jibrael (Gabriel)]. If Allāh had willed, succeeding generations would not have » fought against each other, after clear Verses of Allāh had come to them, but they differed - some of them believed and others disbelieved. If Allāh had willed, they would not have » fought against one another, but Allāh does what He likes.
2:276
Allāh will » destroy Ribā (usury) and will give increase for Sadaqāt (deeds of charity, alms, etc.) And Allāh likes not the disbelievers, sinners.
3:11
Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allāh seized (» destroyed) them for their sins. And Allāh is Severe in punishment.
3:13
There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the » battle of Badr): One was » fighting in the Cause of Allāh, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allāh supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand. (See Verse 8:44). (Tafsir At-Tabarī)
3:21
Verily! Those who disbelieve in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh and » kill the Prophets without right, and » kill those men who order just dealings, ... announce to them a painful torment.
3:54
And they (disbelievers) plotted [to » kill 'Iesa (Jesus)], and Allāh planned too. And Allāh is the Best of the planners.
3:111
They will do you no harm, barring a trifling annoyance; and if they » fight against you, they will show you their backs, and they will not be helped.
3:112
Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allāh, and from men; they have drawn on themselves the Wrath of Allāh, and » destruction is put over them. This is because they disbelieved in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh and » killed the Prophets without right. This is because they disobeyed (Allāh) and used to transgress beyond bounds (in Allāh's disobedience, crimes and sins).
3:117
The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong aginst themselves and » destroyed it, (i.e. the good deed of a person is only accepted if he is a monotheist and believes in all the Prophets of Allāh, including Christ and Muhammad ). Allāh wronged them not, but they wronged themselves.
3:121
And (remember) when you (Muhammad ) left your household in the morning to post the believers at their stations for the » battle (of Uhud). And Allāh is All-Hearer, All-Knower.
3:137
Many similar ways (and mishaps of life) were faced by nations (believers and disbelievers) that have passed away before you (as you have faced in the » battle of Uhud), so travel through the earth, and see what was the end of those who disbelieved (in the Oneness of Allāh, and disobeyed Him and His Messengers).
3:140
If a wound (and » killing) has touched you, be sure a similar wound (and » killing) has touched the others. And so are the days (good and not so good), We give to men by turns, that Allāh may test those who believe, and that He may take martyrs from among you. And Allāh likes not the Zālimūn (polytheists and wrongdoers).
3:141
And that Allāh may test (or purify) the believers (from sins) and » destroy the disbelievers.
3:142
Do you think that you will enter Paradise before Allāh tests those of you who » fought (in His Cause) and (also) tests those who are As-Sābirin (the patient ones, etc.)?
3:144
Muhammad () is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is » killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allāh, and Allāh will give reward to those who are grateful.
3:146
And many a Prophet (i.e. many from amongst the Prophets) » fought (in Allāh's Cause) and along with him (» fought) large bands of religious learned men. But they never lost heart for that which did befall them in Allāh's Way, nor did they weaken nor degrade themselves. And Allāh loves As-Sābirin (the patient ones, etc.).
3:152
And Allāh did indeed fulfil His Promise to you when you were » killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), that He might test you. But surely, He forgave you, and Allāh is Most Gracious to the believers.
3:154
Then after the distress, He sent down security for you. Slumber overtook a party of you, while another party was thinking about themselves (as how to save their ownselves, ignoring the others and the Prophet ) and thought wrongly of Allāh - the thought of ignorance. They said, 'Have we any part in the affair?' Say you (O Muhammad ): 'Indeed the affair belongs wholly to Allāh.' They hide within themselves what they dare not reveal to you, saying: 'If we had anything to do with the affair, none of us would have been » killed here.' Say: 'Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death,' but that Allāh might test what is in your breasts; and to Mahis that which was in your hearts (sins), and Allāh is AllKnower of what is in (your) breasts.
3:155
Those of you who turned back on the day the two hosts met (i.e. the » battle of Uhud), it was Shaitān (Satan) who caused them to backslide (run away from the » battlefield) because of some (sins) they had earned. But Allāh, indeed, has forgiven them. Surely, Allāh is OftForgiving, Most Forbearing.
3:156
O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren when they travel through the earth or go out to » fight: 'If they had stayed with us, they would not have died or been » killed,' so that Allāh may make it a cause of regret in their hearts. It is Allāh that gives life and causes death. And Allāh is AllSeer of what you do.
3:157
And if you are » killed or die in the Way of Allāh, forgiveness and mercy from Allāh are far better than all that they amass (of worldly wealths, etc.).
3:158
And whether you die, or are » killed, verily, unto Allāh you shall be gathered.
3:165
(What is the matter with you?) When a single disaster » smites you, although you smote (your enemies) with one twice as great, you say: 'From where does this come to us?' Say (to them), 'It is from yourselves (because of your evil deeds).' And Allāh has power over all things.
3:166
And what you suffered (of the disaster) on the day (of the » battle of Uhud when) the two armies met, was by the leave of Allāh, in order that He might test the believers.
3:167
And that He might test the hypocrites, it was said to them: 'Come, » fight in the Way of Allāh or (at least) defend yourselves.' They said: 'Had we known that » fighting will take place, we would certainly have followed you.' They were that day, nearer to disbelief than to Faith, saying with their mouths what was not in their hearts. And Allāh has full knowledge of what they conceal.
3:168
(They are) the ones who said about their » killed brethren while they themselves sat (at home): 'If only they had listened to us, they would not have been » killed.' Say: 'Avert death from your ownselves, if you speak the truth.'
3:169
Think not of those who are » killed in the Way of Allāh as dead. Nay, they are alive, with their Lord, and they have provision.
3:181
Indeed, Allāh has heard the statement of those (Jews) who say: 'Truly, Allāh is poor and we are rich!' We shall record what they have said and their » killing of the Prophets unjustly, and We shall say: 'Taste you the torment of the burning (Fire).'
3:183
Those (Jews) who said: 'Verily, Allāh has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour.' Say: 'Verily, there came to you Messengers before me, with clear signs and even with what you speak of; why then did you » kill them, if you are truthful?'
3:195
So their Lord accepted of them (their supplication and answered them), 'Never will I allow to be lost the work of any of you, be he male or female. You are (members) one of another, so those who emigrated and were driven out from their homes, and suffered harm in My Cause, and who » fought, and were » killed (in My Cause), verily, I will remit from them their evil deeds and admit them into Gardens under which rivers flow (in Paradise); a reward from Allāh, and with Allāh is the best of rewards.'
3:200
O you who believe! Endure and be more patient (than your enemy), and guard your territory by stationing army units permanently at the places from where the enemy can » attack you, and fear Allāh, so that you may be successful.
4:29
O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not » kill yourselves (nor » kill one another). Surely, Allāh is Most Merciful to you.
4:66
And if We had ordered them (saying), 'Kill yourselves (i.e. the innnocent ones » kill the guilty ones) or leave your homes,' very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith);
4:72
There is certainly among you he who would linger behind (from » fighting in Allāh's Cause). If a misfortune befalls you, he says, 'Indeed Allāh has favoured me in that I was not present among them.'
4:74
Let those (believers) who sell the life of this world for the Hereafter » fight in the Cause of Allāh, and whoso » fights in the Cause of Allāh, and is » killed or gets victory, We shall bestow on him a great reward.
4:75
And what is wrong with you that you » fight not in the Cause of Allāh, and for those weak, illtreated and oppressed among men, women, and children, whose cry is: 'Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.'
4:76
Those who believe, » fight in the Cause of Allāh, and those who disbelieve, » fight in the cause of Tāghūt (Satan, etc.). So » fight you against the friends of Shaitān (Satan); Ever feeble indeed is the plot of Shaitān (Satan).
4:77
Have you not seen those who were told to hold back their hands (from » fighting) and perform As-Salāt (IqāmatasSalāt), and give Zakāt, but when the » fighting was ordained for them, behold! a section of them fear men as they fear Allāh or even more. They say: 'Our Lord! Why have you ordained for us » fighting? Would that you had granted us respite for a short period?' Say: 'Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allāh, and you shall not be dealt with unjustly even equal to the Fatilā (a scalish thread in the long slit of a datestone).
4:84
Then » fight (O Muhammad ) in the Cause of Allāh, you are not tasked (held responsible) except for yourself, and incite the believers (to » fight along with you), it may be that Allāh will restrain the evil might of the disbelievers. And Allāh is Stronger in Might and Stronger in punishing.
4:89
They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliyā' (protectors or friends) from them, till they emigrate in the Way of Allāh (to Muhammad ). But if they turn back (from Islām), take (hold) of them and » kill them wherever you find them, and take neither Auliyā' (protectors or friends) nor helpers from them.
4:90
Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from » fighting you as well as » fighting their own people. Had Allāh willed, indeed He would have given them power over you, and they would have » fought you. So if they withdraw from you, and » fight not against you, and offer you peace, then Allāh has opened no way for you against them.
4:91
You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and » kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
4:92
It is not for a believer to » kill a believer except (that it be) by mistake, and whosoever » kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allāh. And Allāh is Ever AllKnowing, AllWise.
4:93
And whoever » kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allāh are upon him, and a great punishment is prepared for him.
4:94
O you who believe! When you go (to » fight) in the Cause of Allāh, verify (the truth), and say not to anyone who greets you (by embracing Islām): 'You are not a believer'; seeking the perishable goods of the worldly life. There are much more profits and booties with Allāh. Even as he is now, so were you yourselves before till Allāh conferred on you His Favours (i.e. guided you to Islām), therefore, be cautious in discrimination. Allāh is Ever WellAware of what you do.
4:95
Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and » fight in the Cause of Allāh with their wealth and their lives. Allāh has preferred in grades those who strive hard and » fight with their wealth and their lives above those who sit (at home). Unto each, Allāh has promised good (Paradise), but Allāh has preferred those who strive hard and » fight, above those who sit (at home) by a huge reward;
4:101
And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salāt (prayer) if you fear that the disbelievers may » attack you, verily, the disbelievers are ever unto you open enemies.
4:102
When you (O Messenger Muhammad ) are among them, and lead them in As-Salāt (the prayer), let one party of them stand up [in Salāt (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms. Those who disbelieve wish, if you were negligent of your arms and your baggage, to » attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allāh has prepared a humiliating torment for the disbelievers.
4:155
Because of their breaking the covenant, and of their rejecting the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh, and of their » killing the Prophets unjustly, and of their saying: 'Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)' - nay, Allāh has set a seal upon their hearts because of their disbelief, so they believe not but a little.
4:157
And because of their saying (in boast), 'We » killed Messiah 'Iesa (Jesus), son of Maryam (Mary), the Messenger of Allāh,' - but they » killed him not, nor crucified him, but the resemblance of 'Iesa (Jesus) was put over another man (and they » killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they » killed him not [i.e. 'Iesa (Jesus), son of Maryam (Mary) ]:
5:3
Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allāh, or has been slaughtered for idols, etc., or on which Allāh's Name has not been mentioned while slaughtering, and that which has been » killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) and that which is sacrificed (slaughtered) on AnNusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allāh and sin). This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islām as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allāh is OftForgiving, Most Merciful.
5:17
Surely, in disbelief are they who say that Allāh is the Messiah, son of Maryam (Mary) . Say (O Muhammad ): 'Who then has the least power against Allāh, if He were to » destroy the Messiah, son of Maryam (Mary), his mother, and all those who are on the earth together?' And to Allāh belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills. And Allāh is Able to do all things.
5:24
They said: 'O Mūsa (Moses)! We shall never enter it as long as they are there. So go you and your Lord and » fight you two, we are sitting right here.'
5:27
And (O Muhammad ) recite to them (the Jews) the story of the two sons of Adam [Hābil (Abel) and Qābil (Cain)] in truth; when each offered a sacrifice (to Allāh), it was accepted from the one but not from the other. The latter said to the former: 'I will surely » kill you. ' The former said: 'Verily, Allāh accepts only from those who are Al-Muttaqūn (the pious - see V.2:2).'
5:28
'If you do stretch your hand against me to » kill me, I shall never stretch my hand against you to » kill you, for I fear Allāh; the Lord of the 'Alamīn (mankind, jinns, and all that exists).'
5:32
Because of that We ordained for the Children of Israel that if anyone » killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he » killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allāh by committing the major sins) in the land!.